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God and Ronald Reagan

A Spiritual Life

Audiobook
1 of 1 copy available
1 of 1 copy available
Ronald Reagan is hailed today for a presidency that restored optimism to America, engendered years of economic prosperity, and helped bring about the fall of the Soviet Union. Yet until now little attention has been paid to the role Reagan's personal spirituality played in his political career, shaping his ideas, bolstering his resolve, and ultimately compelling him to confront the brutal—and, not coincidentally, atheistic—Soviet empire.
In this groundbreaking book, political historian Paul Kengor draws upon Reagan's legacy of speeches and correspondence, and the memories of those who knew him well, to reveal a man whose Christian faith remained deep and consistent throughout his more than six decades in public life. Raised in the Disciples of Christ Church by a devout mother with a passionate missionary streak, Reagan embraced the church after reading a Christian novel at the age of eleven. A devoted Sunday-school teacher, he absorbed the church's model of "practical Christianity" and strived to achieve it in every stage of his life.
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    • Publisher's Weekly

      February 1, 2004
      This engaging if hagiographic study argues the seemingly obvious point that the former President's outlook was shaped by his religious beliefs. Political scientist and Hoover Institution fellow Kengor has pored over Reagan's letters and speeches to glean examples of his faith, from his youth as a Disciples of Christ stalwart and Sunday school teacher to his 1988 trip to Moscow, where he lectured Communists from Gorbachev on down on the importance of religious freedom. More devotional than scholarly, Kengor's treatment emphasizes the ex-president's affinities with evangelical Protestantism; Reagan"invited Christ into his life," acknowledged God's"special plan" for him, believed in end-times prophecy and even had his presidency foretold by the Holy Spirit during a prayer circle. Readers troubled by reports of astrology at the Reagan White House are assured that it determined scheduling, not policy, and that only Nancy was really into it. Kengor accepts the links Reagan himself drew between his religious beliefs and his politics, on social issues like school prayer, sex education, and abortion, and most importantly on his anti-Communism, which harped on Soviet religious persecution and consistently identified atheism as Communism's original sin. But the spiritual rootedness Kengor highlights is not exactly of Gandhian proportions. As he too briefly acknowledges, many of Reagan's pious formulations, like the"shining city on a hill" motif and the imprecations against Communist godlessness, were commonplaces of America's"civil religion." In other words, sometimes it's hard to tell where spirituality ends and rhetoric begins.

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